Statistical Analysis of Textual Data

in Theological Sciences:

Second Vatican Council Documents

 

Bruno Bisceglia

Pontifical Gregorian University

Collegio Bellarmino, Via del Seminario 120, 00186 Roma, Italy

bisceglia@unigre.urbe.it

 

Abstract

The purpose of this work is to outline some possibilities offered by a statistical investigation of theological matters. The object of the communication is a textual analysis of the corpus obtained from the 16 documents of the Second Vatican Council. The study singles out the "christological titles" in order to give an evaluation of the use of such "titles" in these documents. The results of the analysis presented with various diagrams and tables allow the reader to grasp information about the use of christological titles in these conciliar documents. The documents available on magnetic support are in Italian, so the results refer to this version; the equivalent English term will be found in brackets.

1. The Second Vatican Council

The Second Vatican Council sees humanity as standing at the beginning of a new age in its history: "the human race has passed from a rather static concept of reality to a more dynamic, evolutionary one". The council focuses its attention on the whole human family, that world which is the theater of human history, and its inheritance of energies, tragedies and triumphs. Obtaining information from such data is of great interest to theologians.

 

 

 

 

 

 

 

 

 

 

 

 

Document

occurr.

forms

hapax

fmax

Corpus

CVII

147176

10225

6280

4443

 

Ad Gentes

AG

13688

2691

1540

510

mission activity of the church

Apostolicam Actuositatem

AA

9620

2033

1170

427

apostolate of lay people

Christus Dominus

CD

8765

1777

972

350

pastoral office of bishops in the church

Dei Verbum

DV

4355

1235

796

202

dogmatic constitution on divine revelation

Dignitatis Humanae

DH

4419

1127

671

170

religious freedom

Gaudium et Spes

GS

32887

4844

2607

1398

the church in the modern world

Gravissimum Educationis

GE

3819

1124

675

182

declaration on Christian education

Inter Mirifica

IM

3069

1025

641

155

decree on the means of social communication

Lumen Gentium

LG

23317

3495

1918

1160

dogmatic constitution on the church

Nostra Aetate

NA

1683

632

411

82

relation of the church to non-christian religions

Optatam Totius

OT

4474

1339

824

195

decree on priestly training

Orientalium Ecclesiarum

OE

2672

838

491

104

Catholic churches of the eastern rite

Perfectae Caritatis

PC

4739

1316

804

207

adaptation and renewal of religious life

Presbyterorum Ordinis

PO

11689

2369

1343

415

ministry and life of priests

Sacrosanctum Concilium

SC

11363

2298

1289

425

constitution on the sacred liturgy

Unitatis Redintegratio

UR

6617

1622

964

301

decree on ecumenism

 

 

2. The Christological Titles

The person of Jesus constitutes an inexhaustible research subject that can be approached from any number of viewpoints. Many titles of Christ are authentic syntheses of ancient christological conceptions: a synthesis between historical data and experience of faith. Jesus, the Christ, is the fulfillment of Revelation, the central theme of theological speculation: an exhaustive study of christological titles is an investigation about "what people say about Jesus" and "what Jesus says about Himself".

New Testament usage of the names of Jesus reflects the earliest theological thought on Christ: several titles of Jesus offer summaries of ancient christological conceptions. Some of them gained early popularity, others soon fell into obscurity.

Fr. Sabourin suggests five categories, and the occurrences of these titles in Second Vatican Council Documents are shown:

 

 

 

 

 

 

 

The names of Jesus

Simple Messianic Titles

Properly Christological Titles

Gesù [Jesus] 119

Il Cristo [The Christ] 888

Dio [God] 1009

Figlio di Maria [Son of Mary] 1

Il Profeta [The Prophet] 5

Il Signore [The Lord] 245

Il Padrone [The Master] 1

L’ Unigenito [The Just One] 4

Il Verbo [The Logos] 35

Figlio di Giuseppe [Son of Joseph] •

Colui che Viene [He Who Comes] •

Il Figlio di Dio [The Son of God] 15

 

Il Re Davidico [The Davidic King] •

Il Figlio dell’Uomo [The Son of Man] 6

Communal Messianic Titles

 

Il Giudice [The Judge] 3

Il Capo [The Leader] 46

Soteriological Titles

L’Immagine dell’Invisibile Dio

Lo Sposo [The Bridegroom] 12

Il Salvatore [The Savior] 37

            [The Image of the Invisible God] 3

L’Autore [The Author] 11

Il Redentore [The Redeemer] 19

L’Alfa e l’Omega [The Alfa and the Omega] 2

La Pietra [The Stone] 8

Il Mediatore [The Mediator] 18

L’Amen [The Amen] 1

La Luce del Mondo [The Light of the World] 6

La Risurrezione [The Resurrection] 17

L’Adorato [The Beloved] •

Il Buon Pastore [The Good Shepherd] 3

Il Servo [The Servant] 7

L’Immagine della Sua Sostanza

La Via, la Verità, la Vita

L’Agnello [The Lamb] 6

            [The Image of His Substance] •

            [The Way, the Truth, the Life] 2

Il Sommo Sacerdote [The High Priest] 1

La Potenza e il Giudizio di Dio

Il Capo del Corpo [The Head of the Body] 1

L’Avvocato [The Advocate] •

            [The Power and the Wisdom of God] •

Il Pane di Vita [The Bread of Life] 1

Espiazione [Expiation] •

Il Primo Nato [The Firstborn] •

La Porta, la Via [The Door, The Way] •

 

Lo Splendore della Sua Gloria

La Roccia [The Rock] •

 

            [The Refulgence of His Glory] •

Il Vino [The Vine] •

 

L’Ultimo Adamo [The Last Adam] •

 

 

Some data about the "titles" "God" and "Christ" are reported below; results and interpretations about other titles and repeated strings will be given at the meeting.

3. Dio [God]

The diagram of the specificity rates reveal different usages of the term in the various documents. "Dio" is much more "under-expected" (the specificity rate is negative) in Christus Dominus, the document dealing with the episcopal role in the church, and is used in a very particular way in the Dogmatic Constitutions Lumen Gentium and Dei Verbum.

The string "di Dio" [of God] in Lumen Gentium shows the same behavior, in terms of specificity rate, of "Dio" and is used in a specific way in Dei Verbum. In Christus Dominus, besides "Dio", the strings "di Dio" [of God] and "a Dio" [to God] are much more "under-expected", in other words surprisingly absent. Similar characteristics of such strings are remarkable in Gaudium et Spes, in this document "con Dio" [with God] is used in specific way. "da Dio" [from God] is "under-expected" at the same level of "God" in Sacrosanctum Concilium, the constitution on the Sacred Liturgy.

The occurrences of some christological titles that involve the string "di Dio" are shown in the following table; the specificity rates are given in parenthesis. It is not surprising that "Parola di Dio" [Word of God] is used frequently in the dogmatic constitution on divine revelation, Dei Verbum, but the positive value of the specificity rate in Dignitatis Humanae (the declaration dealing with religious freedom) is remarkable. "Parola di Dio" is much more "under-expected" in the pastoral constitution Gaudium et Spes, where the use of "Disegno di Dio" [Plan of God] is notable for its positive specificity rate. The significant use of "Grazia di Dio" [Grace of God], "Regno di Dio" [Kingdom of God], "Figlio di Dio" [Son of God] all make sense in the context of Lumen Gentium . Also emphasizable is the presence of "Carità di Dio" [Charity of God] in Ad Gentes, the decree of the church’s missionary activity.

CVII

AG

AA

CD

DV

DH

GS

GE

IM

LG

NA

OT

OE

PC

PO

SC

UR

Parola di Dio [Word of God]

67

7

2

2

(15)20

(3)7

(-3)6

0

0

7

1

2

0

0

4

5

4

Grazia di Dio [Grace of God]

14

1

0

0

1

0

1

0

0

(4)8

0

0

0

0

2

1

0

Regno di Dio [Kingdom of God]

25

5

2

0

1

0

3

1

1

(3)10

0

0

0

1

0

0

1

Figlio di Dio [Son of God]

15

1

0

1

0

0

2

0

0

(3)7

0

0

0

0

2

0

2

Disegno di Dio [Plan of God]

12

1

2

1

0

1

(3)7

0

0

0

0

0

0

0

0

0

0

Carità di Dio [Charity of God]

9

(3)4

1

0

0

0

0

0

0

2

0

0

0

1

1

0

0

4. Cristo [Christ]

The use of "Christ" and of the related strings in Lumen Gentium and in Gaudium et Spes is very significant. In Gaudium et Spes all the strings are much more "under-expected" except the string "in Cristo" [in Christ] – which seems to offer light on the way of speaking about Christ in the Pastoral Constitution of the Second Vatican Council. It is not very surprising that the values of the specificity rates are positive in the Dogmatic Constitution of the Church (Lumen Gentium). It is remarkable that "Cristo" is more "under-expected" in Christus Dominus: neither "Cristo" nor "Dio" are very used in the decree on the pastoral office of bishops in the church.

The results about "Corpo di Cristo" [Body of Christ], a typical "title" involving the string "di Cristo", are synthesized in the following table.

CVII

AG

AA

CD

DV

DH

GS

GE

IM

LG

NA

OT

OE

PC

PO

SC

UR

Corpo di Cristo [Body of Christ]

30

3

1

2

1

0

(-4) 0

0

0

9

0

0

0

3

(3) 8

1

2

"Corpo di Cristo" is "under-expected" in Gaudium et Spes, in agreement with the results about "Dio", "Cristo" and some related strings. The title "Corpo di Cristo" is used very much in Presbyterorum Ordinis the decree dealing with the ministry and life of priests. This is one clear example of the fruitfulness of this implemented method of investigation.

5. Conclusions and remarks

The textual analysis, in particular the statistical analysis of a text, cannot take the place of the reading of the text. When a text or a corpus is an object of study it is not possible to be independent from presuppositions. The documents of the Second Vatican Council have been studied, analyzed, commented by many authoritative people. The theological literature is rich in papers about the conciliar documents and the doctrine of the Council.

The results here show that the "christological titles" are repeated strings which in theology have a significant semantic role. This is not something new, but the results also outline the opportunity of the integration between theological methodology and criteria of statistical analysis of textual data. The specificity rates (positive or negative) give a sharper level of insight into the presence of the titles in the documents: some titles are used in a very particular way in a single document, other titles are much more expected or absent. It is possible to obtain by statistical analysis of the documents conclusions or questions even about "Christology" in Second Vatican Council or to raise fresh questions about the texts.

Statistical investigation of texts is de facto an ancient application in theological speculation. The exegetes have been accustomed to compute occurrences and relative frequencies in a text or a collection of texts. Concordances study is a typical exegetic application. A more mature statistical approach, i.e. mathematically founded, for theological research gives an improvement to the validity of the speculation, especially for the understanding of the contents of a text.

This work is intended to increase the sensitivity and accuracy on information obtaining by statistical analysis of textual data which is both stimulating and something not easily available by a classical approach to the text.

 

Références

Bolasco, S., Lebart, L., Salem, A. (eds.), (1995). JADT 95: Analisi Statistica dei Dati Testuali. Roma : CISU.

Concilio, Vaticano II (1985). Tutti i Documenti del Concilio Vaticano II, Testo ufficiale e versione italiana, in Enchiridion Vaticanum 1. Bologna : Edizioni Dehoniane Bologna.

Cullmann, O. (1975). The Christology of the New Testament. London : SCM

Flannery, A.P. (ed.) (1980). Documents of Vatican Council II. In Vatican Collection, vol. I-II. Grand Rapids, Michigan : William B. Ferdmans Publishing Co.

de León, L. (1984). The Names of Christ. Ramsey : Paulist.

Lebart, L., Salem, A. (1988). Analyse Statistique des Données Textuelles. Questions ouvertes et lexicométrie. Paris : Dunod.

Sabourin, L. (1967). The Names and Titles of Jesus. New York : The Mac Millan Company.

Salem, A. (1997). Lexicométrie et Textes Politiques. Paris 3 : Sorbonne Nouvelle, ILPGA.